{"response":{"docs":[{"system_create_dtsi":"2026-04-13T22:36:40Z","system_modified_dtsi":"2026-04-14T19:50:14Z","has_model_ssim":["Etd"],"id":"4d344f83-51fc-4346-9cc0-4f9ff8a2833c","accessControl_ssim":["579aa08e-f094-4cca-8881-d8cfa28d55f3"],"hasRelatedMediaFragment_ssim":["b0596ffe-f31b-4a9a-893b-c5ab3df6ba47"],"hasRelatedImage_ssim":["b0596ffe-f31b-4a9a-893b-c5ab3df6ba47"],"depositor_ssim":["jacob.may@ctschicago.edu"],"depositor_tesim":["jacob.may@ctschicago.edu"],"title_tesim":["What’s Queer about the Eucharist? 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It raises concerns about how the United States Refugee Admissions Program (USRAP) often measures success by paperwork rather than by the real, human work of meeting refugees’ needs, and it highlights the deeper structural barriers these youth face. The thesis then offers a path through a focused initiative at the Reda Center, drawing on the decolonizing framework of Muhammad Asadullah and the Islamic ethic of futuwwah, spiritual chivalry. By turning to Prophetic examples of reconciliation and building strong peer mentorship, this model imagines a living community practice that helps these youth rise above Sunni-Shia divides and grow into deeper, more genuine care for one another. 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The respondents speak to enduring relationships with God, separating divine constancy with failure of the religious institution, and engaging in reinterpretations through a queer lens that is rooted in love, justice, grace, and Jesus’ message.\r\n\r\nThe findings shine a light on how rural dynamics, especially the heightened visibility, social policing, and the centralized role of the church as a community institution, increase both the risks of exclusion but also speak to the transformative power of affirmation. Even with varying relationships to organized religion, all respondents shared a sustained faith commitment and a desire to ethically engage scripture, which is shaped by resilience and a deep hope for transformation among the church. 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